Apologetics 2:2 – Matthew 6:5-8 and Prayer.

Disclaimer: The commentary below was inspired by the Orthodox Study Bible.

When examining this scripture verse, here are some things that must be taken into account.

1. The Hypocrites miss the spirit of prayer, which is an intimate, personal communion with God that leads to the vision of His Glory. ( 1 Co 2:9).

2. Christ does not condemn the use of many words per se, but teaches that the words must express desire for communion with God. Therefore, it is vain repetition (pointless prayers without with the intention of having true communion with God) that are useless. Had repetition of prayer been condemned itself, Jesus would have not instructed us to repeat the Lord’s Prayer, nor would Luke 18:1 suggest to pray always; in addition to 1 Thess 5:17 demanding that we must “pray without ceasing.” In fact, the Book of psalms has many phrases in which we’re very repetitious! For example:

In Psalm 108 (109) King David continuously asks God for mercy. Verse 21: “Bless You, O Lord, O Lord, deal mercifully with me for your name’s sake, For Your Mercy is good.” He continues in verse 26: “Help me, O Lord my God; save me according to Your Mercy!” These are just a couple verses of the many examples of true repetitious prayer! (In fact, the continuous calling upon God’s mercy is exactly what we do when we pray the Jesus Prayer in the Eastern Churches).

3. True prayer is not telling God what He already knows and then telling Him what to do about it (a common practice we all unfortunately have done or continue to do), nor is it praying in-front of others to look pious. (I.E. worldly praise, the “reward” that the Pharisees got.) Rather, true prayer is (1) Humble. (I.E. “Go into your room” in Verse 6), (2) Personal. (“Pray to your Father”, Verse 6.) (3) Sincere. (“Do not use vain repetitions, Verse 7).

Image: Morning Prayer Card

May God grant you all peace, grace, love,  mercy, and a sinless day. God Bless!

Image: Words from the liturgy of Saint John Chrysostom!

Repost: A prayer to Saint Josaphat.

St. Josaphat Kuntsevych was a Ukrainian (Greek Catholic) archbishop. He labored in Polotsk for the reunion of the separated brethren with the Catholic Church. His untiring zeal caused his premature death. On Nov. 13, 1623 he was killed by the enemies of the reunion. 

O Saint Josaphat, wonderful Saint and heroic martyr for the union of our Church with the Vicar of Christ, the Pope of Rome. Thou are glorious on account of thy zeal in the propagation of the true Catholic faith among our people. Thou art wonderful because of thy heroic martyrdom for the unity of faith of our people with the Holy See of Rome, the true center of orthodox Catholicism.

Thou art admirable on account of thy sublime virtues with which thou has adorned thy soul. We admire thy ardent love for Jesus and Mary and thy allegiance to the Vicar of Christ. Thou art a sublime example of all virtues for the people of whom thou wert born. 

Since thou art so powerful with God as thy miracles prove, I ask thee to obtain for me from Jesus and Mary a strong attachment to the Catholic faith and my beautiful Eastern Rite which I shall never betray nor abandon. 

Obtain also the grace of indefatigable zeal that I may labor for the reunion of my separated Eastern Brethren.

O glorious martyr of our Catholic Church, remember the nation of which thou wert a son, look at our people and pray to God for future reunion of all Ukrainians under one fold and one shepherd. 

May the day come soon in which all thy Brethren will assemble before thy holy relics in a free and independent Ukraine to give thanks to God for the union of all Ukrainians with the Holy See. Amen.

(Excerpted from pages 126-127 of the Ukrainian Rite prayerbook, My Divine Friend by Rev. Michael Schudlo, CSSR. Published 1959 Imprimi Potest: Vladimir Malanchuk, CSSR. Vice-Provincial No. 596, May 25, 1958. Nihil Obstat: Basil Makuch, STD, PhD. Censor Episcopalis. Imprimatur: Constantine Archbishop Metropolitan Philadelphia, August 1, 1958 No. 767/52M.)

Repost: http://holyunia.blogspot.com/2011/06/prayer-to-st-josaphat-kuntsevych.html?m=1

How to confess in the Byzantine Rite

With head uncovered, approach the priest.
Facing the icon of Christ or, if one is not available, the Gospel book and the cross:

Cross yourself twice.

Kiss the Gospel book and the cross.

Cross yourself a third time.

Penitent: I, a sinner, confess to Almighty God, the Lord, One in the Holy Trinity; to the Immaculate Virgin, the Mother of God, to Saint N. my patron saint, to all the Saints, and to you, my spiritual father, all my sins:

Here list all your sins.

Penitent: For these sins, and for all my sins which I cannot remember, I am truly sorry because I have offended God who is good.
I sincerely repent and I promise, with the help of God, to better my way of life.

And so, I ask you, my spiritual father, for saving penance and absolution.

(If you are not already doing so, kneel.)
Prayer of Absolution
The priest may place his epitrachelion (stole) over your head and will make the sign of the cross on your head.

Priest: May our Lord and God, Jesus Christ, by the grace and mercies of His love for us, pardon you, my child, N., all your faults, and I, an unworthy priest, by His authority given me, pardon and absolve you of all your sins, in the name of the ✚Father and of the Son and of the Holy Spirit. Amen.
After the priest has spoken to you and given absolution,
get up and cross yourself twice;

kiss the Gospel book and cross;

cross yourself a third time and bow.

Then turn toward the priest, bow to him, saying, “Thank you, Father,”
kiss the end of the epitrachelion (stole) which he is wearing,

and go to your place.

There, kneel down, say your penance, and thank God in your own words for His great mercy.
Then, go in peace.

 Another Short Form of Confession in the Byzantine Churches

(For those who are familiar with the Roman Catholic rite)

Penitent: Bless me, father, for I have sinned. It has been [how long] since my last confession.
Here confess your sins.
Receive any counsel or penance offered.
Crossing yourself after each declaration, say:
Penitent: God, be merciful to me, a sinner. ✚
Penitent: God, cleanse me of my sins and have mercy on me. ✚
Penitent: I have sinned without number, forgive me, O Lord. ✚
The priest then says the prayer of absolution.

 – Text adapted with appreciation from The Divine Liturgy: An Anthology for Worship by the Met. Andrey Sheptytsky Institute of Eastern Christian Studies (Ottawa, 2004). 

The Chotki

 While many people are familiar with the Roman Catholic Rosary, not as many are aware of the Eastern Christian Chotki. It is a very ancient form of prayer that predates the rosary dating back to at least the 5th century. Monks of old said the prayer all day long in this manner… 

“Lord, make haste to help me. Lord make speed to save me.”

The prayer rope, (Chotki/ Komboskini), consists of 25, 33, 50, 100 or 103 beads or knots and is used to focus one’s thoughts on the “Jesus Prayer” or “Prayer of the Heart”. When not in use the chotki can be wrapped around the left wrist like a bracelet but never as a decoration, as a reminder to pray without ceasing.

In addition to private recitation, the Jesus Prayer may be said standing, with bows, or prostrations. The main focus is to pray without ceasing. When using the Chotki, it is customary to begin with making the sign of the cross.
The prayer ropes of 100 and 103 knots are carried with you. The idea of the Jesus Prayer comes from St. Paul’s admonition to … “pray always” or “pray without ceasing”. Many people who pray this prayer synchronize the phrases with their breathing and with practice; it becomes a constant prayer while awake.

The traditional prayer of the prayer beads is an adaptation of the prayer of the publican who cried out, “O God, have mercy on me, a sinner.” (LK 18: 9-14) The Lord said that this man went home from the Temple justified.

Early Christians made several variations of this prayer, which became known as the Jesus Prayer. It has come down to us in three forms:
Lord Jesus Christ have mercy on me.

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Lord Jesus Christ, by the prayers of Our Lady, have mercy on me.

The Jesus Prayer is said on each bead.

For special intentions, you substitute the name of another who is ill or in need of special prayers. 
Lord Jesus Christ, Son of God, have mercy on … (the intention) 

It is appropriate to add a prayer to the Mother of God while praying. (i.e., Through the Prayers of the Mother of God, O Saviour, save us; Mother of God, intercede for us.)

When this prayer becomes somewhat automatic, the next step is to move the prayer from the head to the heart. One does this by trying to focus the prayer on the heart. The prayer itself is an act of humility calling out for God’s merciful help.
The tassel at the end is to dry one’s tears.

 Source: http://www.prayerfulrosary.com/Jesusprayer.html