What The Youth Wants and How It Can Help Fix The Church.

Whether you like it or not, it has been proven that devout Catholic youth want the ancient, spotless, orthodox, unchanged, and holy Catholic faith. In other words, we desire to have our churches teach what the church has always taught, and to worship the way it has always worshiped as handed down by the fathers of the church. (Regardless of Rite). This means that we do not want churches and liturgies in which reflect what the world has to offer, but instead we want a church and a liturgy that emphasizes the heavenly reality in which we are in; contradicting the ordinary world just like how God instructed His temples to be in scripture. (Exodus 25, Chronicles 28).

It has been commonly misunderstood that the Church should reach out to the youth by “getting with the times” in where the ways of old are thrown out of the picture. Some examples involve the removal of icons and Holy images for felt banners and modernized art, substituting ancient chant for guitar and pop/rock music, celebrating liturgies where balloons are tied to the altar and even tossed throughout the church etc. (Life teen for example).

But when you truly speak with young devout Catholics with humility, especially us converts; such things are a huge turn off since what can be found in a church that behaves in this fashion can also be found in the every day world. (Or even non – Catholic Churches). Being that the younger generation is the future of the Church, this should be taken into serious consideration by the hierarchy.

When we examine the fruits of changing the church to make it more reflective of the modern world, can we honestly conclude that the church has preserved the faith, increased church attendance, and improved its vocations? If we are going to be truly honest with ourselves, we cannot come to this conclusion.

When we look at many from the generations that have gone before us in the last 50 years, it is evident that their approval of innovation has only planted seeds in which gave birth to bad fruits. It has resulted in the approval of heterodoxy; which explains why the faith has been either watered down or thrown away all together in Catholic Churches around the globe in order to please the world and reflect it. But when we examine scripture, who does it say is in charge of this world? It says the devil. (John 12:31, 2 Cor 4:4).

This explains why the church is in the scandal that it is in today. After speaking with him personally, Father. Bill Casey of the Fathers of Divine Mercy stated that: “It should be of no surprise.” This is because instead of many in the post Vatican II generation guarding the truth with prayer, fasting, and keeping what was handed down to us; they have let their guards down to later allow the church to be scourged, punched, and kicked by its enemies – to only allow it to become sick and bruised within and out; letting it suffer as they refuse to treat her wounds.

Many have given the impression that Jesus Christ shall bow to this world instead of suggesting that the world shall bow down to Christ. This can only parallel with the book of Matthew in where Satan has asked Jesus to bow to him while tempting him in the desert (Matt 4:9), offering the pleasures of this world in return. (Matt 4:8). And when we look at many of the clergy within the Church that promote error and heresy, how can we deny that such shepherds have betrayed their flock in order to be given pleasures of this world? I.E. money, fame, approval, acceptance, etc.

Therefore, as stated above, the clergy of the church and the older generation should take into consideration what has happened as a result of innovative practices. They should also consider the requests of the Catholic youth to restore authentic Catholicism since this will be the only way to fix the church. After all, what do we have to loose by restoring Orthodoxy within the Church?

If we are continuously silenced, and labeled as “rigid”, even by the Pope himself, then how is it that we will be able to fix the church? Wouldn’t silencing those that have a true care for the church make you the church’s enemy? Wouldn’t silencing devout Catholics that actually care about the faith only help spread errors throughout the church, as we have seen by clerics such as Father. James Martin in whom promotes homosexuality? (Something that is not only against Catholic teaching, but against the scriptures themselves!)

In the words of Father Bill Casey, if we are going to help fix the church in the midst of the chaos that it is in, we must “start with ourselves.” This means being obedient to what the church has always taught and not allowing our pride to influence what we believe the church should teach. This is something we have recently witnessed at the youth synod where bishops and liberal non Catholic youth have given the suggestion that the church must accept sodomy.

The unfortunate reality is that many laity and even clergy inside the church continue to defend the wickedness that we continuously see, even though they are aware that the Church has dogmatically condemned their errors. In the words of St. Augustine against the Manichees, he stated: In Christ’s Church, those are heretics, who hold mischievous and erroneous opinions, and when rebuked that they may think soundly and rightly, offer a stubborn resistance, and, refusing to mend their pernicious and deadly doctrines, persist in defending them.”

Being that we live in a time in where the church is being plagued and attacked from within by those in whom preach the heresy of homosexual acceptance and other forms of heterodoxy, how much more relevant is this quote today? Again, the voice of the devout Catholic youth shall be listened to with an open mind, and the clergy must restore orthodoxy in which we desire to have if we are going to save the church.

Disclaimer: We are not blaming the older generation as a whole for the modern crises that we are in, nor are we blaming the Second Vatican Council.

Pope Francis vs The Church Fathers – The Battle Over Mary!

Recently, Pope Francis has come out to say some frightening words regarding the Theotokos that would make an Orthodox Catholic cringe. In an interview with the chaplain of the Padua – Father Marco Pozza – he stated: “From the moment she was born until the Annunciation, to the moment she encountered the angel of God, I imagine her as a normal girl, a girl of today, I can’t say she a city-girl, because she is from a small town, but normal, educated normally, open to marrying, to starting a family.” Link.

These are an interesting use of words considering that this statement not only contradicts the ancient dogmatic faith of the Church regarding the Perpetual Virginity of Mary, but it also lowers the Theotokos to the status of an ordinary female when he stated: “I imagine her as a normal girl, a girl of today.”

“I imagine her as a normal girl.”

In the East, we sing unto Mary in the ‘Axion Estin’ that she is “Higher in honor than the cherubim, far more glorious than the seraphim” since she is even superior to the angels for giving birth to God within her womb – which even caused St. Gabriel to have fear of her out of reverence.

“Gabriel is on his way to announce the glad tidings to the Virgin; He is ready to cry out in fear and wonder: Rejoice, O Full of Grace, the Lord is with You!” – (Feast of the Annunciation, Troparion Tone 4, Byzantine Rite). If she as the Theotokos was a “normal girl”, this would mean that she is equal to all other women and vice versa, also meaning that she isn’t “Blessed Among Women” as St. Gabriel the Archangel solemnly declared.

If Pope Francis truly means that Mary was a ‘normal girl’, it would seem to suggest that he believes that she had sinful inclinations. Not only that, but it would seem that he is also suggesting that she had worldly cares when stating that she was open to “starting a family”.

Such a suggestion would contradict the words of St. Augustine when he taught that Mary willed and chose to be a Virgin all of her life. “In being born of a virgin who chose to remain a virgin even before she knew who was to be born other, Christ wanted to approve virginity rather than to impose it. And he wanted virginity to be of free choice even in that woman in whom he took upon himself the form of a slave (Holy Virginity 4:4 [A.D. 401]).

“A girl of today.”

What’s also dangerous is the fact he stated that he imagines her as a “girl of today”. But when we look around us in this fallen world of today, what exactly do we see when we come across young teenage girls and young women? Do we not see young women dressing impurely and taking half – naked pictures for ‘likes’ on social media? Not that this applies to all young females, but we cannot deny that this is an unfortunately reality in today’s society within the secular west. To suggest that Mary would have been like a girl of today’s age – and a teenager at that – would be a sacrilegious rationalist ideology.

A scary quotation from Gustavo Raffi, the former Grand Master of the Masonic lodge of Rome, stated “With the election of Pope Francis nothing will be the same again.” (Thursday, March 21, 2013). See here.

Continue to pray for the church in these dark times we live in. St. Michael the Archangel, pray for us.

For more information on the Perpetual Virginity of Mary, click here.

Freemasonry and the Crises in the Catholic Church

Image result for bella dodd

To understand why the Catholic Church is in the crises that it is in as a result of poor catechesis, bad clergy, modernized liturgies etc; we must first take into consideration that the Catholic Church has an archenemy: the Freemasons.

The Freemasons are a secret society in which has plotted against the Catholic Church since it came into existence in the 14th – 15th century. The Freemasons promote heresies such as the denial of revealed dogma, naturalism, liberation theology, rationalism, universalism etc. Pope Pius XII taught: “..the roots of modern apostasy lay in scientific atheism, dialectical materialism, rationalism, illuminism, laicism, and Freemasonry; which is the mother of them all…” (May 23, 1958 A.D.)

Countless times throughout history, the Freemasons have tried to destroy the church from outside by persecuting it with force; examples being the French Revolution and the Cristero War. (Note: The newly Masonic government of Mexico was funded by the USA to destroy the Church in the country in order to establish a secular state). Since these persecutions did not work in regards to destroying the church (with the Cristero war coming later), Pope Leo XIII received a letter titled the “Alta Vendita” by the highest ranking Masonic lodge of Italy, warning that they would attack the Church from within by bribing clerics to spread error. (Even hiring their own members to become clerics to continue spreading heresy from inside the church).

The document also mentions how they even have a plot to abuse the Papal office by pushing for a Pope that will do what they desire; spread error from the top! “That which we ought to demand, that which we should seek and expect, as the Jews expected the Messiah, is a Pope according to our wants.” (section XIX, 1st half of the 19th century — emphasis added). You can imagine the fear that was installed into poor Pope Leo XIII, which explains why he warned against freemasonry more than any other Pope: Custodi di Quella Fede & Humanum Genus being only a couple examples.

Hence, the Catholic Church has anathematized the society, and declared that Catholics in which join the society are de facto excommunicated. Canon 1917, 2335: “Those who join a Masonic sect or other societies of the same sort, which plot against the Church or against legitimate civil authority, incur ipso facto an excommunication simply reserved to the Holy See”. In the 17th century, before Freemasonry was even publicly known to the world since its first lodges were established in the 18th century in London; Our Lady of Good Success in Ecuador warned that the Freemasons would attack the Sacrament of Marriage in the Catholic Church. She is called the “Queen of Prophets” for a reason!

“As for the Sacrament of Matrimony, which symbolises the union of Christ with His Church, it will be attacked and deeply profaned. Freemasonry, which will then be in power, will enact iniquitous laws with the aim of doing away with this Sacrament, making it easy for everyone to live in sin and encouraging the procreation of illegitimate children born without the blessing of the Church.” (June 21st, 1610). Even though this is the unfortunate reality of what is going on in the Church, and in the world, we should not be afraid and loose hope. Instead, we should simply pray for the sanctification of our own souls, pray for our clerics, stay in the state of grace, stay close to the sacraments, learn our faith, and preserve Catholic orthodoxy. Remember; God is in charge. God bless.

Blog Repost: Dintinguishing the differences between Heresy, Schismatic, and a Parasynagogue

In a letter to his spiritual child Amphilochios of Iconium written c. 373 A.D, St. Basil the Great distinguishes three ways in which there can take place a separation of a baptised person from the communion of the Catholic Church. These three ways affecting Christian unity were said to be heresy, schism and parasynagogue, depending on whether a disagreement fell on actual faith in God, on church discipline or on ecclesiastical rulings.

(1) Heresy. From the writings of St.Basil we find that from antiquity heretics were considered to be people

“who were altogether broken off [παντελώς απερρηγμένους] and alienated [απηλλοτριωμένους] in matters relating to faith.”
Heresy is a disagreement (διαφορά), a discrepancy on vital issues of faith and culminates in the negation of the unity of God and the Church. As causes of separation (χωρισμός; αλλοτρίωσις) St. Basil mentions pride and arrogance (μεγαλοφροσύνη) originating in the human faculty of free choice (προαίρεσις).

Because it was an act of deliberate choice, heresy was not tolerated in the church. Its authors were cautioned first; then if they refused to obey, they were excommunicated from the church.

(2) Schism. The Fathers of the Church defined schism (σχίσμα) as a disagreement (διαφορά) among church members concerning ecclesiastical questions capable of mutual solution. Often (but not always) these disagreements were not of such a serious nature as to warrant a lasting feud among members of church communities.

(3) Parasynagogue. “Rival” or “counter-assemblies” were called “gatherings set up by insubordinate priests or bishops and by uninstructed people”. On this St. Basil says:

“If someone (deacon, priest or bishop) has been found in error (πταίσματι: ‘fault,’ ‘sin’)and has been asked to cease from liturgical functions but has not submitted to the canons of the Church but instead has granted to himself priestly functions and some persons abandon the Church and join him, this is parasynagogue”.

In describing the impropriety of those who originate rival assemblies St. Basil uses the term ανυπότακτος, the opposite of ευταξία, the good order and discipline of the church. Each parasynagogue or constitution of a rival assembly implies the breach of ecclesiastical unity resulting in exclusion from the Eucharistic Communion of the Church. (i.e One cuts themselves off from the communion of the Church).

Canon 5 of the Council of Nicaea (324A.D) speaks of breaches of church unity caused by unruly clergy. According to the canon the end result for the unruly clergy is ακοινώνητος γίνομαι, “to become excommunicated”. The cleric becomes excommunicated, not necessarily in the juridical term, but in the sense that unless he repents he can no longer receive Holy Communion in the Church in which alone abides the Holy Spirit.

 

Apologetics 1.9: Catholic teaching on idolatry, icons, and the True God!


It is commonly argued by Protestants that the Catholic Church teaches to worship saints and images of them. Even though this is commonly claimed, what does the Catholic Church really teach in this regard?

1. The Church teaches that the Trinity (the Father, the Son, and the Holy Spirit) alone is God.

Proof:

The first ecumenical council of the Catholic Church, the council of Nicea (325 A.D.) in regards to the belief in God, the Trinity: I believe in one God, the Father almighty,maker of heaven and earth,of all things visible and invisible. I believe in one Lord Jesus Christ,the Only Begotten Son of God, born of the Father before all ages.God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made.For us men and for our salvation he came down from heaven, and by the Holy Spirit was incarnate of the Virgin Mary”

• Catechism of the Catholic Church (234) :

The mystery of the Most Holy Trinity is the central mystery of Christian faith and life. It is the mystery of God in himself. It is therefore the source of all the other mysteries of faith, the light that enlightens them. It is the most fundamental and essential teaching in the “hierarchy of the truths of faith”.56 The whole history of salvation is identical with the history of the way and the means by which the one true God, Father, Son and Holy Spirit, reveals himself to men “and reconciles and unites with himself those who turn away from sin”.

• St. Ignatius of Antioch: “The prophets, who were men of God, lived according to Jesus Christ. For that reason they were persecuted, inspired as they were by his grace to convince the disobedient that there is one God, who manifested himself through his Son, Jesus Christ, who is his Word proceeding from silence, and who was in all respects pleasing to him that sent him” (Letter to the Magnesians 8:1 [A.D. 110]).

• The ancient Creed of St Athanasius:
“Whoever wishes to be saved must, above all, keep the Catholic faith.For unless a person keeps this faith whole and entire, he will undoubtedly be lost forever. This is what the Catholic faith teaches: we worship one God in the Trinity and the Trinity in unity.”

• Irenaeus “For the Church, although dispersed throughout the whole world even to the ends of the earth, has received from the apostles and from their disciples the faith in one God, Father Almighty, the Creator of heaven and earth and sea and all that is in them; and in one Jesus Christ, the Son of God” (Against Heresies 1:10:1 [A.D. 189]).

What does the Catholic Church teach in regards to images of God, the Theotokos, and Mary?
The Catholic Church infallibly teaches that the worship of saints and images is blasphemy and heresy, for the Trinity alone is God.

Proof:

• The Second Council of Nicaea (787) addressed the heresy of iconoclasm. This was the heresy that taught images of God and the saints must be smashed since they were allegedly worshiped by Catholics. (Which is false and would be blasphemy and heresy.)

“[T]he one who redeemed us from the darkness of idolatrous insanity, Christ our God, when he took for his bride his holy Catholic Church . . . promised he would guard her and assured his holy disciples saying, ‘I am with you every day until the consummation of this age.’ . . . To this gracious offer some people paid no attention; being hoodwinked by the treacherous foe they abandoned the true line of reasoning . . . and they failed to distinguish the holy from the profane, asserting that the icons of our Lord and of his saints were no different from the wooden images of satanic idols.”

• The Catechism of the Council of Trent, page 227, teaches that idolatry is of the devil. In objection to the accusation that Catholics worship images, it states that this is committed when:

“As far as this Commandment is concerned, it is clear that there are two chief ways in which God’s majesty can be seriously outraged. The first way is by worshipping idols and images as God, or believing that they possess any divinity or virtue entitling them to our worship, by praying to, or reposing confidence in them, as the Gentiles did, who placed their hopes in idols, and whose idolatry the Scriptures frequently condemn.”

• The Catechism of the Catholic Church states the following in regards to idolatry: “Idolatry is a perversion of man’s innate religious sense. An idolater is someone who ‘transfers his indestructible notion of God to anything other than God’” (CCC 2114).