If there is one thing that I cannot stand, it is the placement of projector screens in churches. This hasn’t really occurred in the East as much as it has in the West. But why is it an issue? Is it that we should be opposed to new technology? We have books, and some of us have pews, and those didn’t exactly exist when the Christ founded the Church, so that argument is out. (Plus, I would be hardpressed to find a Church that didn’t use a heater or A/C – or electric lighting). It isn’t technology that I dislike.
The issue is about what is in the front of the Church. In our Byzantine Catholic Churches, we have beautiful icon screens, which really convey the sacred nature of the place that we are in. Those images, along with the candles, really set a prayerful climate. It is a climate that is meant to put us into a different time period so that we can fully place ourselves into the liturgy. Church has always placed us in the past, even back in 33AD! The first liturgy, the Last Supper, celebrated by Christ Himself, occurred in concordance with a Passover Seder, which called its participants back to the Exodus. Every Liturgy looked to the past as well as forward to the Second Coming. That is why our Churches have maintained the same sacred architecture that it had since our victory over the Iconoclastic heresy.
In the West, after the Second Vatican Council, the architecture of their churches was changed to reflect their “meal theology.” Essentially, the Eucharist is a communal meal of “we and God” and so they changed the architecture of the Church to reflect this. Age old designs, such as the Church being shaped in the form of a cross, or the Church representing a ship on the way to heaven was thrown out to be replaced with a semi-circular concert hall to reflect the meal in the “here-and-now.” The Romans previously had too much of an emphasis on the Sacrifice of the Cross (to the detriment of the focus on the Resurrection – in my opinion. Others may say that you can never be too focused on the cross) but now the sacrifice is denied almost completely in this architecture. It becomes less about worshipping God and more about having a good time in God’s presence. You must acknowledge the Cross in the liturgy, but you must remember the resurrection as well.
With this change, there was a lot of empty space created. In one corner, tabernacles were stashed aside. Towards the front, there was nothing next to the sides of the crucifix. No icons, no paintings, not even statues. While in the past, Roman Churches would have side altars with statues, now there is nothing. With this, the Church also realized that they didn’t have much money left over after “renovations,” so things such as vestments and decent hymnals became something the local churches had no interest in investing in. And with technological advancements, they solved two of their problems. They could eliminate the blank space as well as the need to buy books by placing projector screens in the churches. While this may be a very utilitarian solution, imagine coming into a church to pray. Towards the front (which all the pews face), there is a very un-ornate altar table with a crucifix (if you’re lucky- if you’re unlucky you get one of those weird resurrection crucifixes). You might get some statues, but that’s about it. Then you see two blank projector screens. The tabernacle is off in the corner. If you are lucky, there are kneelers in front of the tabernacle. These new churches are not very prayer-friendly.
Thankfully, I do not anticipate this ever becoming an issue in our Eastern Catholic Churches. After all, where would they go? Icon screens cover up the majority of the front, if not all of it. They simply do not have a place to go in our worship – and that is a good thing.
We do have technology in our churches, and that is also a good thing. The air conditioning, the books (yes books are technology), the lights are all things that make it easier to focus on prayer. And that is what technology should do in the Church: focus us in our prayers to God.